Your Life is a Time-Sensitive Trust from God

Does truth really matter to you? If it does, there are several things you will need in order to have the truth and use it well. First, you will need to have a trustworthy source. Where will you get the information by which you will make decisions? This is an area of deep concern to me because I recognize two things about human nature. First, even well-intentioned people don’t have all the facts about most things. We make interpretations about things we see and hear according to the way we see life. We rarely know all the facts and circumstances as to why someone does something we don’t agree with. Do you think that may be why Jesus us tells us not to “judge” others?

The second thing I have learned through difficult experiences is that some people make a habit of lying. I used to think that something I read was true because it was in print or because someone in a place of leadership said it. How naïve and gullible I was. No longer am I so silly and ignorant. We have people and movements in our country who have an agenda that will basically destroy our country. Jesus dealt with people like this all the time. He knew who they worked for and what they represented. We cannot hide from the fact that our country is under attack. Ignoring problems doesn’t make them go away.

So, what are we to do?  Find reliable sources of information. How do you know they are reliable? Does what they say or write agree with commonsense? Is there a consistency in what they say and what they do?  Is their basic message supported by scriptural teachings and principles? The Bible, as interpreted through the life and teachings of Jesus, is our ultimate source of authority.

The bottom line for me is, does what I am reading or being told pass the tests of scriptural truth and common sense?  Now, let’s see if the truth I share with you today will meet these tests. 

The second life-changing truth I want you to consider is: Your Life is a Time-sensitive Trust from God.

This truth is a foundational teaching of Christianity. Biblical concepts such as stewardship, responsibility, judgment, rewards, discipleship, and Christ’s lordship rest on the premise that we have been entrusted with something. A trust is a property or interest held by one person for the profit or benefit of another. The owner of the property or interest in this case is God, your Creator. You are the trustee or steward of this trust.  

What is it that God has entrusted to you? He has entrusted you with your life and all that comes with it. You belong to Him. Your body, wealth, gifts, talents, and time belong to Him. According to scriptural teachings such as The Parable of the Talents, you are accountable for how you manage His interests. 1 Peter 118-19 is one of numerous New Testament reminders of the tremendous price Jesus paid to save us and make us His own, “You were not redeemed with perishable things like silver and gold…but with precious blood…the blood of Christ.”

What is the time limit on the trust God has given you? The trust remains in effect until you die. During your lifetime you are allowed to make choices that determine your character and your ultimate destiny in heaven or hell. You are not guaranteed a specific amount of time in which to execute your trust. Scripture and common sense caution you not to presume you have another day past the one you are now living. You do not know when the time for your trust will run out.

Do you believe this truth about your life being a time-sensitive trust from God? What are you willing to do, to change in order to take it seriously? How will you treat God, yourself, and others in light of this truth? God gives us only one day at a time and that is all we have. Yesterday is gone, tomorrow may not come for us but we have now. Let’s give God and others our best today and every day that He gives us.  

 

Our Life in Review

 

 The convergence of several crises such as we have dealt with in recent years can create a sense of upheaval and bewilderment. At the beginning of this century’s third decade, America’s economy was booming. Unemployment rates were low, the lowest ever in several minority sectors. The usual political rancor and vindictive rhetoric of Washington D.C. continued to dominate the media in anticipation of November’s national elections. But, despite the deep political and value-based divisions, our country seemed to be doing pretty well. Most of us had no clue what was about to hit us.

A SARS virus, commonly called Covid-19, discovered in late 2019 in China, made its way to the United States and almost 180 other countries by early 2020. Confusion reigned concerning the virus’s strength, how it spread, and the steps needed to mitigate its potential effect. Responses made at the national, and some state and local levels were considered by many as an overreaction that inflicted death to many elderly, unnecessary damage to the economy, and interrupted our children’s education. Children were forced to remote learning for months without seeing their classmates or inside a classroom. Life as we knew it was drastically altered by “lockdowns,” imposed by governors, mayors, school administrators, and teachers unions.

Predictions about the effect of the loss of in-class learning on this future generation are pretty grim. And what will be the lasting impact on our nation’s economy and our national psyche going forward?  Will these events leave emotional scars and fears similar to the generation who lived through the Great Depression of the 1930s?

While Covid-19 dominated daily news, other devastating events were also hammering us. Thousands of acres of California and the Northwest went up in flames. An unprecedented ten hurricanes hit our country’s mainland; lives were lost, properties destroyed by floods and raging winds.

While we were dealing with the personal challenges related to the virus and the forces of nature, the long-term, internal battle for our nation’s identity continued. For many years, there has been a constant tearing and stretching of the fabric of our country’s soul by political rancor in D.C., racial tensions, and the “counter-culture” movement. 

You may have been among the multitudes who hoped the arrival of January 1, 2021 would somehow usher in a sense of optimism and healing, a cessation of our troubles, and a return to “normalcy.” What happened? Almost miraculously, vaccines to combat the virus were available by January 2021, but the process of getting people inoculated was cumbersome and disorganized in many states and communities. It would be several months before the medicines would be available to all who needed them.

The estimated count for American lives lost due to covid-19 was in excess of 500,000, over 3,000,000 worldwide. As summer of 2021 arrived and several states began to “re-open,” there  was enough vaccine available for every American citizen, but a large part of the population was unwilling to take it. This reaction was due partly to the growing distrust of the national health leaders and the belief, by many, that the covid-19 issue had become politically “weaponized.” 

 February, 2021 brought a winter storm that paralyzed much of the nation with ice and snow. Wind turbines, which areas like Dallas depended on for electricity, were knocked out of service, leaving hundreds of thousands without heat or water in single-digit temperatures. Many lives were lost, and property damages reached into the billions.

In the last few weeks we have been horrified by the ineptitude of national leaders and the tragedies our citizens have suffered in Afghanistan. I agree with many who believe that this situation was man-made, ill-planned and unnecessary. What is to become of our nation if God  does not intervene?     

While it is painful to look back at these personal and national tragedies, we must learn from them and move ahead. Will our nation become more united as a result of our shared suffering? Will you and I learn vital lessons and grow from our experiences?  

Events such as these serve to remind us that we are often on the thin edge between life and death. The pandemic and other crises underscore how unpredictable life can be. Many who were fortunate enough to survive the staggering assaults of 2020 and beyond might never fully recover from the financial toll exacted on them. Even more tragic was the loss of irreplaceable lives of loved ones who succumbed to the virus and other devastations. And, now we have variant D to deal with.  

Overwhelming isn’t it? We are in trouble, trouble to the depths most of us have never experienced. There is only one hope. Surely we know by now that hope doesn’t reside in Washington, D.C. Why is God allowing all this to happen to us? Maybe we’re reaping the stupidity and sin our nation has been sowing for many years. Maybe, also, God is inviting us to repent and be healed. How far does our nation have to slide into ruination before we come to our senses?  Join with me and pray daily for our nation. God tells us He will save us if we repent, “If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked way, then I will forgive their sins and heal their land.” 2 Chronicles 7:14.  

Responding to Crises

 Crises are nothing new to our country. We have been through tough times before. A 2016 Times Magazine article reminds us we have had at least three major national crises in addition to the National Division (1970-present) we are currently experiencing. An update of the article would surely add our recent experience to the list. If so, the new list will look like this: Revolutionary War (1774-1783), War Between the States (1861-1865), Great Depression (1929-1938?), National Division (1970-present), and Covid-19 (2020).

The title of the article referenced above is “How Today’s American Crisis is Different.” The article’s focus is how, from the 1970s until today, there has been a fracturing of, a tearing apart, of the sense of unity and purpose that helped us overcome the earlier crises. E Pluribus Unum, “out of many, one,” doesn’t appear to be working out for us. Political gridlock and polarization define national politics. Where is our great unifying purpose? The constitution and government which survived the former crises seem to be under serious threat. How long can our nation survive conditions like this? 

One of the challenges we have about learning from our problems is the forgetful mindset we have adopted because of the instant news cycle we have become accustomed to. We are bombarded with multiple tragedies, murders, scandals, wars in real-time from home and across the world. Crises are part of the daily news diet and we simply cannot digest it all. We tend to become hardened to it and develop a survival attitude; reluctant to ponder the profound life lessons crises may hold for us. 

How can we look at these enormous challenges from a more personal, optimistic, and faith perspective? In his book, Faithful Change, Dr. James Fowler says that each generation has felt they lived in unprecedented times, experiencing the full range of challenges of human living. To live faithfully, we must learn to make good choices in light of those challenges. Fowler discusses  three kinds of change we must negotiate if we are to live faithfully: (1) developmental change,(2) healing or reconstructive change, and (3) change due to disruptions and modifications of the systems that shape our lives.

Developmental change is the process of physical, emotional, and intellectual challenges we face in the life cycle from conception, birth, young children, pre-adolescents, teenagers, young adults, and so on until old age and death. This process is ever-present as we deal with the two additional areas of challenge. I’m in my eighth decade and certainly notice lots of challenges that come with the territory. The next step in this process for me is dying. That idea doesn’t appeal to me but I know the One who will see me through that just as He has faithfully brought me to this stage of life. 

The second area, which Fowler refers to as “healing or reconstructive change,” has to do with the need for healing from harmful patterns of emotion and thinking which we have adopted to help us feel safe and less vulnerable to the harsh realities of life. This false sense of self and security is challenged when we lose a job, face a major health crisis, lose a loved one or go through a divorce or other significant disruption. Such a crisis presents an opportunity to reassess who we are and to make necessary changes. Think about how true this is in your personal experiences. How has God helped you faithfully change in light of personal loss or crises in your life?

Change due to systems that shape our lives has to do with the challenges that come from our participation in our society’s social, political, and economic processes. We often feel the only control we have in these areas is how we will respond to the decisions of those in power. We are in the midst of what is often labeled as a “cultural war.” One of the challenges a believer faces in this postmodern culture is how to maintain a faithful, loving witness in a society we believe to be in a rapid downward spiral. While we don’t control many of the financial, health-related, and political issues that affect us, we must learn from these crises and take responsibility for our choices. Our nation is in a mess on different fronts. How can we respond faithfully to what we see is happening to the country we love? 

 Life often poses a variety of challenges; coming at us from various directions. To live well, we must understand how our everyday choices form patterns of decision-making that will ultimately prove to be wise or foolish when the next crisis comes. And, troubles will come to each of us in one way or another.

Sadly, lots of folks may look back on these crisis events and regret their lack of preparation for the problems they faced. Some will wish they had spent more time with those they have lost. Others will chide their lack of financial discipline and regret they didn’t put away some savings for times like these.

Those most fortunate are those who will come to terms with the fact that material possessions and money, while necessary, are not a reliable source for our security. We are made for another world, and it is to our great benefit that we invest our life and temporal possessions in that world.

Whether solely personal or shared with much of humanity, every crisis is an opportunity to reassess how you live and invest in God’s priorities. There are more crises ahead, and the daily investments you make will be crucial in weathering the coming storms.

 Many believe our nation is in a great crisis politically, economically, and morally. Are the vitriol and divisiveness a harbinger of a country that is about to come apart at the seams? Where is that something or someone to bring us together, to unite us?

 

 

 

 

Antidote for Anxiety (part two)

I believe a great deal of the personal pain and problems caused by anxiety could be avoided altogether if the correct spiritual prescription were followed when we first realize anxiety is becoming a problem. I say this not to condemn or judge anyone who deals with chronic anxiety but to emphasize the need to recognize and deal with anxiety before it gets to the controlling stage. We need to” nip it in the bud.”

What can you do to guard against anxiety becoming a controlling factor in your life? What is the spiritual antidote for anxiety? Simply stated, the antidote for controlling anxiety or worry is prayer. “That certainly seems simple enough,” you say, “but I pray every day and I am still worrying all the time. Praying is not working for me” I know many wonderful Christian people who seem to make a practice of trying to worry their problems to death. What they find is that it doesn’t work and they are subjected to many of the problems that come to those who worry. They often feel defeated and may begin to believe that praying about things isn’t useful. At this point, they may stop praying at all.

However, it is a clear teaching in scripture that we are not to be overcome by worry or anxiety. It is also without debate that we are taught to pray for what we need and trust God to supply it. In Matthew 6:25-34, Jesus contrasts the futility of worrying with trust in God to supply the basic needs of our life. Worry accomplishes nothing related to our needs but does indicate we have taken God out of the equation. Worry is an attempt to not depend on God and solve the problem on our own. Not only is worrying useless, but it also depicts a lack of trust in God and is an affront to Him. Worrying is a serious spiritual issue.

Let me mention a few of the many reasons why a person can pray about something and continue to be overwhelmed by anxiety.

The motive of praying may be wrong. For example, a person may pray for something in order to simply advance himself or his cause and not to honor God. James 4:3 tells us that one hindrance to answered prayer is selfishness in the way we ask. “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” James also tells us in 5:16, “The effective prayer of a righteous man can accomplish much.” What we want from praying is an important factor in getting our prayers answered.     

Effective praying involves an important caveat that some may not be willing to obey. That is, the request must conform to the will of God. Another way to say this is; the prayer must be one that honors God and advances to his purpose. In the model prayer, Jesus gives us a broad outline of how to pray. One very notable feature of that model is the phrase, ” Your kingdom come, your will be done on earth as it is in heaven.” While God wants us to live in his peace, anxiety may overwhelm us because the issue we pray about is not completely released to his will. We may not trust that whatever he decides is best or really what we want to happen.

Effective praying requires unwavering trust in God. Here again, James’ words are instructive to us. James 1: 6-7 reads as follows: “But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does.” Answers to our prayers require that we trust God to do for us what we ask within his will. Doubting nullifies our praying.

Effective praying also has the quality of persistence. Do we really want what we ask God to do? How do we show we are deeply committed to what we pray for? By continuing to pray, to hang on, to persist day after day. Only when we prove we are serious about our praying will God give us what we ask for.

Motive, God’s will, trust, and persistence are ingredients of effective praying. When considering these four things it is quite easy to see why God doesn’t answer according to our wishes or why a person may give up on the work of praying. True prayer involves work on our part. It calls for us to keep our selfishness and pride in check, to abandon the idea that we can do things on our own, to be unwavering in our trust in God, and to hang on, to persist until what we pray for becomes a reality we can celebrate.

With these ideas as a backdrop let us consider a couple of Paul’s ideas about prayer as the real antidote for anxiety. One of the things we know about Paul is that life got much harder for him after his conversion on the Damascus road. He faced many anxious times in his attempt to share the good news about Jesus.  Paul suffered some type of chronic physical ailment, was imprisoned, beaten, run out of town, shipwrecked, contended for the gospel with unbelievers in hostile situations, criticized for his preaching, at times totally dependent on the goodwill of others to supply his basic needs, and put on trial for his faith. He knew about anxiety and how to deal with it.

The first thing that seems obvious about Paul’s approach to troubling situations is that he firmly believed in God’s sovereignty in his life.  Simply put, Paul believed that whatever God allowed in his life he would use for good. We are never abandoned to the whim of fate or without an anchor in the storms of life. For the believer this means that there is gain, there is good to come from the pain, problems, and disappointments in life. This hopeful and reassuring reality should help us pray with thanksgiving and assurance. My favorite verse related to this idea, and perhaps Paul’s clearest statement, is Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

The specific statement about prayer as the antidote for anxiety is found in one of Paul’s “prison epistles.” It is called a prison letter or epistle because Paul was imprisoned in Rome and facing a possible death penalty for his faith. These words resound with an assurance that comes from having seen how prayer had calmed and focused him in many uneasy situations in life, and even now as he awaits what is before him. Philippians 4:6-7 reads as follows:

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.”

How do these words apply to us as we deal with our anxiety-causing situations?

First, this is a negative command. We are to STOP, quit, to refrain from being controlled by anxiety. This is not a polite suggestion but a directive, a command. STOP IT.

Second, it is an all-inclusive command. We are not to be anxious about “anything.” There are NO  EXCEPTIONS. There is nothing that we are to worry about. Marital problems, money issues, sickness, world calamities, aging parents, unruly children, and whatever else you can name or imagine are covered by this command. This gets uncomfortable for us because it destroys the illusion that we have control over some things in our life. All these things are important but worrying is not the solution to any of them. Paul tells us we are to worry about absolutely nothing. 

Third, is a transition indicated by the word “but.” Paul does not strip away our useless worrying about real-life issues without giving us a better solution. The word “but” signifies he is going to tell us what we need to do about the things that worry us.

Fourth, we are given a positive command to compliment the negative one. In the negative command, we are told not to worry about anything. With the positive command, Paul gives us a new and effective way to handle anxiety. And, it, too, is all-inclusive. “…but in everything. ” What? What are we to do? We are to pray to our Heavenly Father.

Fifth, we are told how we are to pray concerning the things that make us anxious. This is not to be a flippant, light-hearted approach but an earnest, heartfelt, sincere asking. Praying like this is a serious and sober matter. It requires a willingness to come time and again and to prove our earnestness about what we pray. This is the idea behind “prayer and petition.” It has nothing to do with God’s reluctance to bless us. It is about proving our readiness to receive the blessing and to give God the glory for it. Paul uses the word petition as a way of telling us to be specific, to be clear in our own mind what we want God to do for us. Generalized phrases such as “God bless us” do not qualify for a petition. How, specifically, do you want God to bless you? A petition is a specific statement of our need or desire. Search deep within your heart for what you need and say that to God. Paul also adds the idea of giving God thanks with our petition. We are to pray, to petition God “with thanksgiving.” Thank God for that he has given you life today and any good thing that comes to mind; all of it comes from him! This awakens gratitude and confidence in our praying. It also is a powerful aid in dealing with anxiety. We simply cannot be anxious and thankful at the same time. You may notice that anxious people are not very thankful people.

Sixth, peace will replace and become our state of mind when we pray this way. When we truly turn the situation over to God something beyond human understanding happens. God gives us a sense of peace that will stand like a sentry or guard over our mind and heart. Like a powerful guard protecting a valuable treasure, God’s peace will keep you safe from the devastating effects of anxiety.

If you want to replace the spiritually debilitating grip of habitual anxiety with God’s peace, try praying as Paul encourages us to pray. How do you know this works? There’s just one way to find out; try it for yourself!

Thinking About God

 Small god or Big God?

Good God or Mean god?

Weak god or Strong God?

Have you given much thought to how you think about God and the effect that has on your emotions, your outlook on life, and how you live? How do you answer the three sets of questions above?

Why does it matter what you think about God? It matters because your god or God is your ultimate source of authority, what or who matters most in your life. Your values and the way you live are shaped by whatever has authority in your life. Jesus said, “Where your treasure is, (your source of meaning and authority) there will your heart be also.”  He also said, “ Out of the heart come the issues of life….”

Is it possible for a true believer to have a distorted or inadequate view of God? Absolutely. I think it is very likely that you and I and every believer underestimate the God who cares for us and supplies everything we need. Why do I believe this is true?

First, who can fully grasp the glory and magnificence of the Holy One? We are mere mortals dealing with the infinite Reality. We don’t have the capacity to fully grasp the greatness of the God we love and serve. Is this what Isaiah 55:9 is saying? “As the heavens are higher than the earth, so are my ways above your ways, and my thoughts above your thoughts.”  

Not only are we finite and limited in our ability to fully grasp the greatness of God, but we are also “fallen” human beings who are tempted to believe wrong ideas about God. Although we are saved because of our trust in Christ and His death and resurrection, the old nature is not completely eradicated. That means we are still capable of sin and distorted ideas about God. We are saved but God continues to save us from our sinful past through the process of sanctification.

Paul has lots to say about the need to think clearly and live purely in his letters to young believers. Romans 12:2 is a good example of this, “Do not conform to this world but be changed by the renewing of your mind.” Change the way you think about God and His purpose for your life. What were they thinking about God that prompted Paul to challenge them to “Present yourselves as a living sacrifice to God”? Romans 12:1.

The third reason I believe Christians are often misguided in our thinking about God is that we have somehow been deceived into believing the devil doesn’t exist. Jesus certainly believed in his existence. Take note of the wilderness temptations in Matthew’s gospel. Was Jesus just imagining the devil was there? Was He hallucinating after forty days and nights in the wilderness? Satan is not dismissed in scripture as some benign imaginary character. He is real, evil, deceitful, and a liar who wants to somehow cast doubt in our minds about the character of God. Peter tells us to think soberly and watch carefully because the devil is like a roaring lion seeking someone to tear apart. 1Peter 5:8.

One of the best and most important things you will ever do for yourself is to get your thinking about the character of God aligned with the life and teaching of Jesus and scripture. Until you commit to the teaching of scripture about who God is your emotional and spiritual life will be plagued by doubt and confusion.

I encourage you to think about what I’ve said. And, think about how you think and feel about God when bad things happen to you. That may give you a hint about the need to change your thinking to align with biblical teaching.     

 

Why Do you Think The Way You Do?

It’s encouraging and refreshing to deal with honest people. I had an experience recently that made my day. I took my car to a repair shop to get the front brake pads replaced. I had been told by another shop that I would need this work done soon and went to the second place for another opinion. The mechanic at the new shop did a quick look, without removing the wheels, and estimated I had a couple of thousand miles left on the pads.

 I liked the price of the work at this shop and decided to let them do the work. I brought my car back in a few days and went home expecting to return that afternoon to get it. Instead, a couple of hours later, I got a call from the service manager, “ Mr. Davis, you don’t need new brake pads. You have about half the life left on the ones on your car.” We discussed the situation to my satisfaction, and when I went to get the car I said, “George, thank you for being honest with me. You could have done the work and I would not have known the difference. Why?” He told me he never did work that didn’t need to be done on a vehicle. “Why?” I repeated. Then he told me why he thought the way he did about being honest with people, “When I was growing up, I wouldn’t be able to sit down for days if my dad caught me in a lie or doing something dishonest.” He also told me of another repair shop he left because his employer wanted him to be dishonest in dealing with customers.

George’s dad is no longer around to punish him if he varies from the early lessons concerning honesty. Thankfully, George has decided to continue to think and act honestly with people. As a result, I and others who come into this repair shop will be treated well because He has developed a pattern of thinking that prompts him to treat people with respect.

 Those fixed, unconscious patterns of thinking such as George operates by are important to each of us. Think about these questions. How do you view life? What do you think is really important? How do you think about God? Yourself? Others? Take a few moments and consider how you are thinking about these things.

Next question, “Where did you learn to think this way? “  Do you just go along with the crowd and never dare to really think deeply about important stuff? Do you get your ideas from the brilliant politicians in D.C.? Who or what has had a strong influence on the way you think?  

What do you use as a measure to determine if what you are thinking is true or false? What role does the Bible play in helping you formulate the way you think about the things that really matter?  

 At the close of the Sermon on the Mount (Matthew 7), Jesus tells a story about two builders.  The fool refuses to build his life on the teachings of Jesus and faces the destruction his choice brings. The wise man adopts Jesus’ teachings as his way of thinking and acting and his life withstands all the assaults and storms life can throw at him. There are consequences to how we think about God and His plan for our life. Think well and deeply about that. 

 

 

Not Guilty

The guilt or innocence of former Minneapolis police officer Derek Chauvin is in the hands of twelve jurors. Chauvin, as you know, has been charged with the murder of George Floyd in May of 2020. The jury’s task is to listen to witnesses, weigh the facts, and decide the innocence or guilt of Mr. Chauvin. The verdict will determine this man’s fate, a judgment that is likely to be unpopular no matter which way it goes.

Courtroom or legal words such as judgment, guilty, and innocent are part of the language Paul and others use to write about the life of faith. For example, God is the supreme Judge, sin is the breaking of God’s law, and the penalty for sin is death. Faith in the death and resurrection of Jesus is our only hope for a Not Guilty verdict.

Human judges and jurors have been known to make mistakes in judgment, sometimes convicting the innocent or freeing the guilty. Our judicial system is not perfect because people are not perfect.

But God is perfect; He doesn’t make mistakes about our guilt or innocence. Guilty or not guilty? What is your standing before God?  In his letter to the Romans, Paul tells us we are all guilty before God, “All have sinned and come short of God’s expectations (glory).” Thankfully, that’s   not the whole story, “For the payment we receive for our sin is death, but the gift from God is eternal life through Jesus Christ our Lord.” What role does faith play in our guilt or innocence before God?

Romans 5:1-2, “Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into the grace in which we stand; and exult (have joyful expectation) in the hope of the glory of God.”

The legal term, justified, is used to describe our standing with God. What does the word mean? It means you are innocent of the sin you have committed. Your past sin is expunged or erased, as if it never happened. Yes, you have sinned against God, but now you are declared innocent. Is that because God doesn’t care about sin, or He takes your wickedness lightly? No, a thousand times no!  Why did Jesus die on the cross? Your precious Lord died for your sin so you wouldn’t have to face life and eternity separated from God.

God has done everything necessary to save you, and the one thing you must do to have your sin and its penalty canceled is to put your faith in Him, to trust him with your entire being. You don’t have to agonize over the future of your soul; God declared you “innocent” the moment you accepted Jesus as your Savior. You are justified, pronounced NOT GUILTY, before God. The battle is over, and you are at peace with Him by faith. Your trust in Him brings you into a relationship of grace where you are especially pleasing to God. And, because of faith, you can live in the joyful expectation of your eternal future with Jesus, your Lord. Not Guilty, what an indescribable verdict !! Live in that victory today.

Postscript: Do you occasionally have past sins called to your attention? Are you sometimes reminded of the wicked things you once said or did before you accepted Jesus? Who or what is that? It is the work of the accuser, the devil, attempting to discourage you. The evil one is alive and well and wants to cause you to doubt your salvation and lessen your witness for your living Lord. By faith you have been brought into a place of grace (Romans 5:2). Your standing with God is secure. When the devil visits, remind him that you belong to Jesus and watch him run.